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They Will Not Walk In Old Paths,

Nor Hearken to the Sound of the Shofar


Blow the shofar

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I

t is demonstrated in the interlinear Hebrew word study below that the ordained time-keeping from eternity past to eternity future, is consistently lunisolar, as defined by the criteria of the New Moon and its parallel counterpart at the "east gate" of the Sanctuary. The unconverted will not seek to walk in the "old paths" (the Sanctuary's lunisolar time-reckoning) in order to keep the Creator's true Sabbaths. They will refuse to listen to the sound of the shofar that announces the New Moon day has arrived.

Shocking as it may be, only those who are willing to assemble and enter by faith, at the "east gate" of the Heavenly Sanctuary when it is open, are in harmony with the heavens and are truly seeking to worship Yahuwah. All others worship in vain, they know not what. This is because the "gate" is only open for worship on His New Moon days, His lunar seventh-day Sabbaths, and other appointed Feast days, as counted from New Moon day. This "gate" or "way" is closed on all other days. As a result, all those who continue to worship according to the continuous weekly cycle, will not be acknowledged in the heavenly courts above.

                                           

Scripture Verse:            Jeremiah 6:16-17; 7:1-3               


Strong #

KJV Bible Version

Hebrew

Strong's Hebrew    Definitions

Brown-Driver-Brigg's Hebrew Lexicon

New Comprehensive Meaning

                 Overt errors in translation and added #9999 words are highlighted in this green

Jeremiah 6:16

3541

Thus

koh

like this; thus; here; now; also; on the other side; such as; on the manner; mean while; yonder;

thus; here; in this manner; until now; until then; meanwhile;

Thus

559

saith

'amar

(aw-mar')

to say; answer; appoint; avouch; bid; boast self; call; certify; challenge; charge; command; commune; consider; declare; demand; desire; determine; express; name; promise; publish; report; require; say; speak; talk; tell; think; utter;

to say; to speak; to utter; to answer; to say in one's heart; to think; to command; to promise; to intend; to be told; to be said; to be called; to boast; to act proudly; to avow; to avouch;

says

3068

the Lord,

Yehovah

(Yeh-ho-vaw')

Yehovah; an emphatic form of Lord; Lord; used as a proper name of God;

Yehovah; Jehovah; Yahweh; the existing One; the proper name of the one true God;

Yahuwah,

5975

Stand ye

'amad

to stand; abide; appoint; confirm; establish; ordain; set forth; make to be at a;

to stand; to remain; to endure; to take one's stand; establish;

"Abide

5921

in

'al

above; over; upon; against; among; concerning for; through; touching; regarding; because of;  by reason of;

upon; on the ground of; according to; on account of; on behalf of; concerning; beside; in addition to; together with; beyond; above; over; by; on to; toward; to; against; because that; although;

according to

1870

the ways,

derek

a road; a course of life; a mode of action; custom; journey; manner; passenger; toward; pathway;

a way; a path; direction;

the pathway,

7200

and see,

re'ah

behold; certainly; take heed; look; mark; view; perceive;

to see; to look at; to inspect; to perceive; to consider; to look after; to observe; to be visible; to be seen; to cause to see; to behold; to be exhibited to; to show;

take heed

7592

and ask

sha'al

to inquire; to request; to demand; ask for council; beg; borrow; consult; demand; desire; enquire;

to ask; to enquire; to borrow; to beg; to consult; to seek;

to seek the

5410

for paths,

nathiyb

(naw-theeb')

to tramp; a beaten track;

trodden with the feet, a path, a pathway;

pathway

9999

the

- 0 -

- 0 -

- 0 -

- 0 -

5769

old

'owlam

concealed; the vanishing point; time out of mind (past or future); eternity; always; ancient time; any more; continuance; eternal; everlasting; evermore; ever of old; long time; of old time; perpetual; at any time; beginning of the world;

long duration; antiquity; forever; everlasting; evermore; perpetual; old; ancient; world; always; continuous existence; perpetual unending; eternity;

of old.

335



2088

where

'ay



zeh

how; what; where; when;



this; that; on this side; on that side; which;

where; when; which; how;


this; this one; here; which; this or that; the one; the other; another;

This

1870

way,

derek

a road; a course of life; a mode of action; custom; journey; manner; passenger; toward; pathway;

a way; a path; direction;

path

9999

is

- 0 -

- 0 -

- 0 -

- 0 -

2896

the good

towb

good; beautiful; best; well;

good; pleasant; agreeable; excellent; valuable in estimation;

is good

3212

and walk

yaw-lak'

to walk; to carry; go; away; carry away; come; come away; depart; flow; follow; following; get away; made to go away; lead forth; march; cause to run; take away; vanish; cause to walk; wax;

to go; to walk; to come; to depart; to proceed; to move; to go away; to die; to live; to bring; to lead away; to carry;

to walk

871a

therein,

be-

of place; of time; of means or instrument; of the cause; of the rule; by an oath; in; when; according to; among; at; because of; before; by; for; to; toward; with; within;

N/A

in,

4672

and ye shall find

matsa'

(maw-tsaw')

to come forth to; appear or exist; to attain; find or acquire; to occur; meet or be present; being; catch; come; deliver; meet with; be present; ready; take hold on;

to find; to attain to; to secure; to acquire; to get; to find what was lost; to learn; to detect; to be discovered; to be recognized;

finding

4771

rest

margowa'

a resting place; rest

rest

rest

5315

for your souls.

nephesh

(neh'-fesh)

(a live breathing creature);  soul; body; breath; creature; desire; contented; greedy; heart; life; lust; mind; mortally; person; them; themselves; tablet; they; thing;

a soul, self; life; a creature; a person; an appetite; a mind; a living being; a desire; an emotion; a passion;

for your souls.

559

But they said,

'amar

(aw-mar')

to say; answer; appoint; avouch; bid; boast self; call; certify; challenge; charge; command; commune; consider; declare; demand; desire; determine; express; name; promise; publish; report; require; say; speak; talk; tell; think; utter;

to say; to speak; to utter; to answer; to say in one's heart; to think; to command; to promise; to intend; to be told; to be said; to be called; to boast; to act proudly; to avow; to avouch;

But they said in their hearts,

9999

therein.

- 0 -

- 0 -

- 0 -

- 0 -

3808

not

lo'

not; no; except; nay; neither; never; not; nothing; otherwise; out of ; without;

not; no; nothing; without;

'Neither

3212

we will walk

yalak

to walk; to carry; bring; come; depart; follow; go one's way; pursue;

to go; to walk; to come; to depart; to proceed;

will we walk in them nor pursue them.'

Jeremiah 6:17

6965

Also, I set

quwm

to rise; abide; accomplish; confirm; continue; decree; endure; enjoin; get up; make good; help; lift up; perform; establish; stand ; strengthen; succeed; uphold;

to rise; to stand; to rise up; to endure; to be established; to be set; to be fixed; to establish; to ratify; to confirm; to impose; to erect; to build; to set up; to station; to carry out;

Establish

5921

over you,

'al

above; over; upon; against; among; concerning for; through; touching; regarding; because of;  by reason of;

upon; on the ground of; according to; on account of; on behalf of; concerning; beside; in addition to; together with; beyond; above; over; by; on to; toward; to; against; because that; although;

accordingly,

6822

watchmen

tsaphah

(tsaw-faw')

to lean forward; to peer into the distance; to observe; await; behold; espy; look up; wait for; watch; watchman;

to look out or about; to spy; to keep watch; to observe; to watch; to keep watch;

watchmen

9999

saying,

- 0 -

- 0 -

- 0 -

[saying,]

7181

Hearken

qashab

(kaw-shab')

to prick up the ears; hearken; attend; hear; give heed; incline; mark well; regard;

to hear; to be attentive; to heed; to incline the ears; to attend; to hearken; to pay attention; to listen;

'listen and heed

6963

to the sound of

qowl

call aloud; a voce or sound; proclamation; thundering voice; yell;

a voice; a sound; a noise; the sound of an instrument;

the sound of

7782

the trumpet.

sho-far'

shofar; a cornet (as giving a clear sound); curved horn; trumpet;

a horn; a ram's horn; the shofar;

the shofar [the New Moon trumpet alert].

559

but they said,

'amar

(aw-mar')

to say; answer; appoint; avouch; bid; boast self; call; certify; challenge; charge; command; commune; consider; declare; demand; desire; determine; express; name; promise; publish; report; require; say; speak; talk; tell; think; utter;

to say; to speak; to utter; to answer; to say in one's heart; to think; to command; to promise; to intend; to be told; to be said; to be called; to boast; to act proudly; to avow; to avouch;

But they said in their hearts,

3808

not

lo'

not; no; except; nay; neither; never; not; nothing; otherwise; out of ; without;

not; no; nothing; without;

'Neither

7181

we will hearken.

qashab

(kaw-shab')

to prick up the ears; hearken; attend; hear; give heed; incline; mark well; regard;

to hear; to be attentive; to heed; to incline the ears; to attend; to hearken; to pay attention; to listen;

will we listen nor heed.'

Jeremiah 7:1

1697

the word

dabar

(daw-baw')

a word; a matter as spoken of; a thing; a cause; because of; reason; concerning; chronicles; sake; sign; commandment; pertaining; promise; provision; purpose;

speech; a word; speaking; a thing; a saying; an utterance; a word; words;

The command

834

that

'aher

who; which; what; that; also; when; where; how; because; in order that; after; as soon as; because; for; forasmuch; from whence; how; if; that; though; until; whatsoever; when; where; who;

which; who; that which; when; since; as; if;

though,

1961

came

hayah

(always emphatic) to exist; be; or become; come to pass; beacon; accomplished; break; cause; do; faint; fall; follow; happen;

to be; to become; to come to pass; to exist; to happen; to fall out; to occur; to take place; to become like; to be instituted; to be established; to be finished; 

came

413

to

'el

(denoting motion towards) to; into; unto; in; by; toward; for;

to; toward; unto; into; in among; in addition to; concerning; in regard to; in reference to; on account of; according to (rule or standard); at, by, against (of one's presence) in between;

to

3414

Jeremiah

Yirmeyah

Yirmeyah; Yah will rise; the name of eight or nine Israelites;

Jeremiah; whom Jehovah (Yahweh) has appointed; the major prophet; son of Hilkiah of the priestly family; author of the book bearing his name; a priest at the time of Nehemiah;

Jeremiah

853

from

#853  'eth - -



root word - - -

#852 'eth



root word - - -

#226  owth


self; namely; even;



(this is the exact same Hebrew word) sign



a sign; signal; flag; beacon; mark; ensign;


sign marker of the definite direct object;


-- a sign; miraculous signs; wonders.



-- a sign; a signal; a distinguishing mark; a banner; remembrance; a warning; a token; an ensign; a standard; a proof.

as a sign marker from

3068

the Lord,

Yehovah

(Yeh-ho-vaw')

Yehovah; an emphatic form of Lord; Lord; used as a proper name of God;

Yehovah; Jehovah; Yahweh; the existing One; the proper name of the one true God;

Yahuwah

559

saying,

'amar

(aw-mar')

to say; answer; appoint; avouch; bid; boast self; call; certify; challenge; charge; command; commune; consider; declare; demand; desire; determine; express; name; promise; publish; report; require; say; speak; talk; tell; think; utter;

to say; to speak; to utter; to answer; to say in one's heart; to think; to command; to promise; to intend; to be told; to be said; to be called; to boast; to act proudly; to avow; to avouch;

saying,

Jeremiah 7:2

5975

Stand

'amad

to stand; abide; appoint; confirm; establish; ordain; set forth; make to be at a;

to stand; to remain; to endure; to take one's stand; establish;

"Take your stand

8179

in the gate of

sha' ar

an opening; door; gate; city; port;

a gate (used of a palace; a temple; the court of a tabernacle; a royal castle);

at the gate of

1004

house,

bayith

a house; court; door; family; house;  household; inside; palace; place; prison; tablet; temple; within; without;

a house; a dwelling habitation; a shelter or abode of animals; human bodies (figurative); a place; a household; a family;

the temple

3068

the Lord's

Yehovah

(Yeh-ho-vaw')

Yehovah; an emphatic form of Lord; Lord; used as a proper name of God;

Yehovah; Jehovah; Yahweh; the existing One; the proper name of the one true God;

of Yahuwah

7121

and proclaim

qara'

accosting a person met; to call out to by name; call; cry; invite; mention; name; preach; proclaim; proclamation; publish; say;

to call; to call out; to recite; to read; to cry out; to proclaim; to summon; to invite; to appoint; to commission; to endow; to be proclaimed; to be summoned;

and proclaim

8033

there

sham

there; then;

there; thither; then;

there the

853

- 0 -

#853  'eth - -



root word - - -

#852 'eth



root word - - -

#226  owth


self; namely; even;



(this is the exact same Hebrew word) sign



a sign; signal; flag; beacon; mark; ensign;


sign marker of the definite direct object;


-- a sign; miraculous signs; wonders.



-- a sign; a signal; a distinguishing mark; a banner; remembrance; a warning; a token; an ensign; a standard; a proof.

sign markers

1697

word,

dabar

(daw-baw')

a word; a matter as spoken of; a thing; a cause; because of; reason; concerning; chronicles; sake; sign; commandment; pertaining; promise; provision; purpose;

speech; a word; speaking; a thing; a saying; an utterance; a word; words;

pertaining

2088

this

zeh

this or that; the one; the other; on this side; on that side;

this; this one; here; which; this; that; the one; the other; another; such; on this account; as follows; things such as these; on these conditions; for this cause; in this matter; accordingly; to that effect; in lake manner;

to this matter.

559

and say,

'amar

(aw-mar')

to say; answer; appoint; avouch; bid; boast self; call; certify; challenge; charge; command; commune; consider; declare; demand; desire; determine; express; name; promise; publish; report; require; say; speak; talk; tell; think; utter;

to say; to speak; to utter; to answer; to say in one's heart; to think; to command; to promise; to intend; to be told; to be said; to be called; to boast; to act proudly; to avow; to avouch;

Say,

8085

hear

shama'

to hear intelligently; attentively; call together; carefully; certainly; consent; consider; be content; declare; diligently; discern; give ear; cause to hear; listen; publish; understand; whosoever; witness;

to hear; to listen to; to obey; to give heed; to grant request; to yield to; to be regarded; to make proclamation; to cause to be heard;

'listen attentively

1697

the word of

dabar

(daw-baw')

a word; a matter as spoken of; a thing; a cause; because of; reason; concerning; chronicles; sake; sign; commandment; pertaining; promise; provision; purpose;

speech; a word; speaking; a thing; a saying; an utterance; a word; words;

to the command of

3068

the Lord,

Yehovah

(Yeh-ho-vaw')

Yehovah; an emphatic form of Lord; Lord; used as a proper name of God;

Yehovah; Jehovah; Yahweh; the existing One; the proper name of the one true God;

Yahuwah.

3605

all

kol

the whole; all; any; every; altogether; howsoever; as many as; nothing; whatsoever; whosoever;

all; the whole; any; each; every; anything; totality; everything;

Whosoever of

9999

ye of

- 0 -

- 0 -

- 0 -

- 0 -

3063

Judah,

Yehuwdah

(Yeh-hoo-daw')

Yehuwdah; Judah; the name of five Israelites; the tribe of Judah; the territory of Judah;

Yehuwdah; Judah = Praised; the son of Jacob and Leah; the tribe descended from Judah; the territory occupied by the tribe of Judah; an overseer of Jerusalem in the time of Nehemiah;

Judah [or spiritual Israel]

935

that enter in

bow

to go or come; bring; carry; fetch;

to go in; to enter; to come; to attain to; to carry in; to bring in;

that enters

8179

at gates

sha' ar

an opening; door; gate; city; port;

a gate (used of a palace; a temple; the court of a tabernacle; a royal castle);

at the gate,

428

these

'elleh

these; those;

these;

these alone

7812

to worship

shachah

(shaw-khaw')

to prostrate in homage to royalty or God; bow down; fall down flat; humbly beseech; do reverence; worship;

to bow down; to prostrate oneself before a superior (God in worship) in homage;

worship

3068

the Lord.

Yehovah

(Yeh-ho-vaw')

Yehovah; an emphatic form of Lord; Lord; used as a proper name of God;

Yehovah; Jehovah; Yahweh; the existing One; the proper name of the one true God;

Yahuwah.'

Jeremiah 7:3

3541

Thus

koh

like this; thus; here; now; also; on the other side; such as; on the manner; mean while; yonder;

thus; here; in this manner; until now; until then; meanwhile;

Thus

559

saith

'amar

(aw-mar')

to say; answer; appoint; avouch; bid; boast self; call; certify; challenge; charge; command; commune; consider; declare; demand; desire; determine; express; name; promise; publish; report; require; say; speak; talk; tell; think; utter;

to say; to speak; to utter; to answer; to say in one's heart; to think; to command; to promise; to intend; to be told; to be said; to be called; to boast; to act proudly; to avow; to avouch;

says

3068

the Lord of

Yehovah

(Yeh-ho-vaw')

Yehovah; an emphatic form of Lord; Lord; used as a proper name of God;

Yehovah; Jehovah; Yahweh; the existing One; the proper name of the one true God;

Yahuwah, the

6635

hosts,

tsaba'

(tsaw-baw')



a mass of persons; organized for war; specifically worship; appointed time; service; host;

the sun, moon, and stars; the whole of creation;

Creator of the appointed times for worship as displayed in the host of the sun, moon, and stars,

430

the God of

'Elohiym

'Elohiym; plural name of God; specifically referring to the supreme God; 'Elohiym;

'Elohiym (plural) rulers; judges; divine ones; angels; gods; (plural intensive- singular meaning) God; the one true God;

the 'Elohiym of

3478

Israel,

Yisra'el

He will rule as God; Israel; a symbolic name of Jacob;

Israel = God prevails;

second name of Jacob; Descendants of Jacob; name of the nation after the return from exile;

Israel,

3190

amend

yatab

(yaw-tab')

to be; make well; sound; beautiful; happy; successful; right; be accepted; amend; use aright; benefit; be content; diligently; earnestly; find favor;

to be good; to be pleasing; to be well; to be glad; to be well placed; to go well with; to do thoroughly; to make a thing right;

'Amend

1870

your ways

derek

a road; a course of life; a mode of action; custom; journey; manner; passenger; toward; pathway;

a way; a path; direction;

your ways

4611

and your doings,

ma'alal

an act (good or bad); doing; endeavor; invention; work

a deed; a practice (usually bad); deeds; acts;

and your practices,

7931

and I will cause to dwell

shakan

lodging; to reside; permanently stay; abide; dwell; inhabit; remain; rest; set up;

to settle down; to abide; to dwell; to tabernacle; to reside; to establish; cause to dwell or abide;

and rest [according to the]

853

you

#853  'eth - -



root word - - -

#852 'eth



root word - - -

#226  owth


self; namely; even;



(this is the exact same Hebrew word) sign



a sign; signal; flag; beacon; mark; ensign;


sign marker of the definite direct object;


-- a sign; miraculous signs; wonders.



-- a sign; a signal; a distinguishing mark; a banner; remembrance; a warning; a token; an ensign; a standard; a proof.

sign markers

4725

in place.

maqowm

(maw-kome')

a standing, i.e. a spot; but used widely of a locality; country; home; place; room; space; whithersoever.

a standing place; a place; a post; an office; a place of human abode; a city; land; a region; a locality; a room; a distance; a direction; give place to, instead of;

at this place,

2088

this

zeh

this or that; the one; the other; on this side; on that side;

this; this one; here; which; this; that; the one; the other; another; such; on this account; as follows; things such as these; on these conditions; for this cause; in this matter; accordingly; to that effect; in lake manner;

on these conditions.'"



New Comprehensive Word for Word Analysis:

      Jeremiah 6:16-17 and 7:1-3

      Jeremiah 6:16
Thus says Yahuwah, "Abide according to the pathway, take heed to seek the pathway of old. This path is good to walk in, finding rest for your souls. But they said in their hearts, 'neither will we walk in them nor pursue them.'

      Jeremiah 6:17
Establish accordingly, watchmen, saying, 'Listen and heed the sound of the shofar [the New Moon trumpet alert].' But they said in their hearts, 'neither will we listen nor heed. .'"

      Jeremiah 7:1
The command then came to Jeremiah as a sign marker from Yahuwah saying,


      Jeremiah 7:2
"Take your stand at the gate of the temple of Yahuwah and proclaim there the sign markers pertaining to this matter. Say, 'listen attentively to the command of Yahuwah. Whosoever of Judah (or spiritual Israel) that enters at the gate, these [alone] worship Yahuwah.'


      Jeremiah 7:3
Thus says Yahuwah, the Creator of the appointed times for worship as displayed by the host of the sun, moon, and stars, the 'Elohiym of Israel, 'Amend your ways and your practices, and rest [according to] the sign markers [portrayed] at this place, on these conditions.'" Strong's Bible Dictionary in combination with Brown-Driver-Brigg's Hebrew Lexicon

Commentary:

Seek the "Old Path" or "Way"
Jeremiah 6:16 above clarifies the instructions to Jeremiah are from Yahuwah, the heavenly Father. Therefore this is a "thus saith the Lord." He is requesting that all those who would be faithful to Him are to follow the pathway He laid out from of old. This path is the only divinely appointed "way" to discover true rest, a Sabbath rest, for the human soul.

Could this possibly be sanctuary language, with reference to a pathway or "way" to discover true rest and peace for the soul? Might this "path" or "way" have a preordained route through the "east gate" of the outer court of the sanctuary where the lamb was to be slain, then on into the holy place, terminating at the most holy place prior to returning to the outer courtyard?

Coincidently, you may recall that many years later, at the time appointed, Yahushua (Jesus) declared, "I am the way, the truth and the life, no one comes to the Father except through me." John 14:6. The only "way" to the Father is through the three part ministry of the Messiah and Saviour in the Sanctuary above, first as the lamb sacrifice, second as the priest to intercede for confessed sin and bestow divine forgiveness in the holy place, and third as the high priest in the most holy place to make final atonement for all who have humbled and confessed sin.

These Hebrew people in Jeremiah's day refused to walk in the old paths or pursue Sabbath rest for their souls, by the preordained and appointed "way" of the Father. While this is not entirely spelled out at this point, this entire dialog is regarding faithful Sabbath keeping at the heavenly Father's prescribed and ordained times.

Sanctuary System



The Pathway is in the Sanctuary

Explanation of the Graphic Above


Thy way, O 'Elohiym, is in the sanctuary . . .

Psalms 77:13


The Courtyard - Phase 1   Passover, Abib 14, A.D. 31

The pathway of old is "the way" of the Sanctuary, the preordained system by which mankind may be restored to their Heavenly Father.  Only on this pathway has provision been made by the three part ministry of our Messiah and Saviour, Yahushua. This time-centric pathway commences at the "east gate," of the outer courtyard of the Sanctuary (Temple) of Yahuwah. Yahushua (Jesus) said, "I am the door . . ." John 10:9. He also said, "I am the way . . ."John 14:6. This is where Justification by Faith in the merits of the Saviour's sacrifice is given and received, once and for all. Typified in the earthly Sanctuary rehearsal, the High Priest entered the outer courtyard to sacrifice the lamb daily at sunrise just prior to sunset. Once a year for 1500 years a Passover lamb was slain on Abib 14, commemorating the night the death angel passed over and none of Israel were slain. It also pointed forward to the sacrificial trade the Messiah was to make on behalf of mankind. Taking upon Himself our destiny of death and giving us His destiny of eternal life. This he did precisely on time according to the prophecies of Daniel.


The Holy Place - Phase 2     Pentecost, Sivan 9, A.D. 31

The High Priest then carried the lambs blood via the same path "way" into the first apartment (the holy place) every day of the year, sprinkling it at the altar of incense before the curtain. The purpose of the blood was for the forgiveness of sin.  The lamb gave up its life for the sin of the humble and confessing sinner.  The priest passed by the table of shew bread and the seven golden lamps as he went straight in before the altar of incense and then returned via the same pathway. The sinner waited in the outer court, but followed the priest into the holy place by faith. By faith the sinner had assurance of forgiveness by way of the life of the victim given whose blood was then taken before the altar of incense.


The Holy of Holies - Phase 3     Day of Atonement, Ethanim 10, 20_ _

Once each year the ministry of the High Priest changed, yet, this same path "way" was taken by the High Priest who alone went beyond the veil of the Holy place, and into the second apartment (the Holy of Holies) for the final purification and removal of all previously confessed sin of Israel. The entire nation of Israel entered in at the open "east gate" to assemble for this important event. This day, known as Day of Atonement, represented the judgment and close of probation. The High Priest did not carry the censer or sprinkle the blood of a lamb before the veil, as all sins were to be previously confessed. Instead he took the blood of Yahuwah's goat, slain for all previously confessed sin, in beyond the veil and sprinkled it upon the Mercy Seat of the Ark of the Covenant. This was a yearly rehearsal and representation of the full restoration and at-one-ment that forgiven sinners by faith would receive on the great and final judgment day by their heavenly Father.


Return to the Courtyard - Phase 4  Feast of Tabernacles, Ethanim 15, 20_ _

Five days following this one day event and ministry phase the High Priest returns from the Most Holy Place to the courtyard (earth), by way of the same path.  Here the people were assembled and waiting, bringing with him the reward of full and complete restoration to the heavenly Father for all those who humbled and confessed. Likewise, our Redeemer and High Priest, Yahushua (Jesus) will on this same time system, return to earth along the same time-centric path at His second coming. 


Earthly Rehearsals of the Heavenly Sanctuary Restoration System

These four phases of ministry were earthly rehearsals with the use of animal sacrifices by divine design to portray the true lamb, the Messiah who was to come to earth (courtyard) and lay down His life for all mankind.  The Messiah's first coming was to take on the role of the sacrificial lamb on the specific date of Abib 14, A.D. 31 as counted from the New Moon. Second, He took on the role of High Priest and intercessor for confessed sin and the advocate for sinners, in the holy place of the heavenly Sanctuary on the specific date of Pentecost, the 9th of the Third Month, A.D. 31. Thirdly, He will be our High Priest in the final restoration of at-one-ment just prior to returning to earth on the specific Day of Atonement, 10th day of the Seventh Month (year not known yet).  When this third ministry is completed, He returns to earth at His second coming on the specific date of the 15th day of the Seventh Month (year not known yet), which according to the Sanctuary types, earth is represented by the outer courtyard, the place where the Messiah laid down His life. 


Feast Days are Time Prophecies

Thus, each phase of His ministry was preordained and marked by the prophetic Feast days according to the lunisolar calendar model shown to Moses upon the mount (Hebrews 8:5).  By divine design, each Feast is a time prophecy of the restoration work of our Saviour on behalf of mankind.  We are to follow Him by faith in His work in the heavenly Sanctuary above.  This is what is meant by "following the lamb, whithersoever He goeth." Predominantly, the work of the Sanctuary is both event and time related; as a result, together they declare the only "way" to the Father is through His Son, Yahushua. Each and every aspect is according to lunisolar time.  Lunisolar time is now and has been from eternity past, the time system of heaven and the unfallen worlds.


While the "east gate" of the Sanctuary in heaven today is opened on New Moons and Sabbaths, each new phase of His current ministry is marked by a prophetic Feast date. Passover, Abib 14, A.D. 31 marked His sacrificial death as the Lamb slain from the foundation of the earth.  Pentecost, Sivan 9, A.D. 31 marked His entering into the holy place as High Priest unto the forgiveness of sin.  Day of Atonement, Ethanim 10, 20_ _ will mark the close of probation and the final judgment of earth. Feast of Tabernacles, Ethanim 15, 20_ _ will mark the return of our Redeemer at His second coming. 



Watchmen Blow the Shofar
Jeremiah 6:17 defines the second portion of instructions given directly by Yahuwah to Jeremiah, was to establish watchmen on the wall, that they might blow the shofar. This is a trumpet made of either a ram's horn or a Kudu horn, and was to be blown for a specific purpose. The purpose of blowing the trumpet was to announce the sighting of the first visible crescent moon, which declared the next day to be New Moon day, the first day of the new lunar month, commencing at sunrise.

Blow up the trumpet in the new moon, in the time appointed, on our solemn feast day.
Psalms 81:3

Yahuwah instructed that the people were to both listen for the shofar, as well as heed its call. To heed the blowing of the shofar is to keep holy the New Moon day, and from that day they were to number the work days, and then keep holy the lunar Sabbaths on their preordained dates of the 8th, 15th, 22nd, and 29th for each lunar month. In addition, each New Year was established by the blowing of shofar as were all the annual Feast days.

These Hebrew people again denied the counsel of the heavenly Father, as they refused to listen to the sound of the shofar by the watchmen, and were unwilling to heed its announcement of the New Moon day, the ordained signal for the commencement of each month and the corresponding count to four holy Sabbaths.

For A Sign Marker
In Jeremiah 7:1 after skipping over thirteen verses we come to the third portion of instruction of the heavenly Father to the people.

The command then came to Jeremiah as a sign marker from Yahuwah saying . . .
Jeremiah 7:1

This verse tells us the following command was to hold great weight, as it was to be a sign marker for Yahuwah's people. If we seek to be His people today, might His instructions be a sign for us as well? Is it possible the very instructions given by Yahuwah to Jeremiah and the people in ancient times, might have a similar significance to those leaving "Babylon" today and seeking full restoration?

Take Your Stand at the East Gate
In Jeremiah 7:2, Yahuwah exhorts Jeremiah to take his stand at the precise location of the entrance gate to the temple:

"Take your stand at the gate of the temple of Yahuwah and proclaim there the sign markers pertaining to this matter. Say, 'listen attentively to the command of Yahuwah. Whosoever of Judah (or spiritual Israel) that enters at the gate, these [alone] worship Yahuwah.'
Jeremiah 7:2

Make no mistake, this is not a reference to entering into your local church building at the eastern door. This was specific instructions regarding the temple in Jerusalem as it symbolized the holy "Heavenly Sanctuary." We are to enter by faith into heavenly places through the ministry of our Redeemer and Priest (Ephesians 1:3). There is only one entrance "gate" into the outer court of the temple for those assembling for worship. This is known and clarified in Scripture as the "east gate," and also referred to by the Messiah, Yahushua as the "way," as mentioned earlier. "I am the door. If anyone enters by Me, he will be saved, and will go in and out and find pasture." John 10:9. It is through this "east gate" that the faithful worshipers of Yahuwah are called to assemble for worship on New Moon days, seventh-day Sabbaths and all the other holy appointed Feast days of Yahuwah.

At the "east gate," Jeremiah is instructed to "proclaim Yahuwah's sign markers that pertain to this matter." Apparently, Yahuwah knows that Jeremiah understands the connection between the "east gate" being open or shut and the principles that rule in the heavens for sign markers. These are the sun, moon and stars, but more specific to the matters of the "east gate," these are first signaled by the sound of the shofar when the first visible crescent moon is seen. This announces the next day is the New Moon day in which the "east gate" will be open.


Three Kinds of Days Each Month

Thus says the Lord GOD: "The gateway of the inner court that faces toward the east shall be shut the six working days; but on the Sabbath it shall be opened, and on the day of the New Moon it shall be opened. Ezekiel 46:1-2


Here in the book of Ezekiel we find a "thus saith Yahuwah" that He ordained three kinds of days each month, which are named and have specific function. Notice below that the "east gate" of the temple, being open or closed for worship, actually defines that these days can never overlap. New Moon days and Sabbaths are both identified as worship days in contrast to work days. Each day is either a work day or a worship day and can never be both. There is no guess work here. New Moon days will never fall on work days, just as Sabbaths can never fall on work days. Likewise, New Moon days can never be seventh-day Sabbaths, because the New Moon day must always be the first day of the month, as it marks the first day following the sighting of the first visible crescent lunar phase.


1. East gate is shut six working days.
2. East gate is open on the Sabbath.
3. East gate is open on New Moon day.

        Facts from Ezekiel 46:1
  • Two kinds of days make up the Biblical week - work days and Sabbaths.

  • But three kinds of days make up a Biblical month - New Moon days, work days and Sabbaths.

  • The east gate is opened for worship on both New Moon days and Sabbath days.

  • The east gate is shut for worship on work days.

  • Sabbath days and work days never overlap.

  • New Moon days and work days never overlap.

  • New Moon days and Sabbaths never overlap, as they were divinely designed as distinct kinds of days.

  • Therefore, the New Moon day that occurs once each month is never a work day or a seventh-day Sabbath.

  • However, by its very existence, the New Moon day breaks the cycle of work days and Sabbath days, each lunar month.

  • It is impossible for the Creator's weeks to have cycled without end, since creation, for the mere fact that there are three kinds of days and not just two, "as all the world have wondered after the Beast," in believing.

  • Cycling weeks cannot remain unbroken for 6,000 years, 6 months, or 6 weeks, for the very reason that the New Moon day exists and continues to stand as a beacon of time, thus breaking the week cycle each and every month.

  • All units of time are heralded by the three part orchestration of the sun, moon and stars, the great "principles that rule in the heavens". These alone bear the signature of the Creator.



Jeremiah is instructed to stand at the "east gate" and draw the parallel for the people by demonstrating how the New Moon day sets the criteria for when it is open or shut for worship. In addition to the New Moon, the Sabbath is also a "sign marker," as counted from the New Moon day. It exhibits that on the 8th, 15th, 22nd and 29th calendar dates of each lunar month the east gate will always be opened. Since the count to the first lunar Sabbath of the month is counted from the New Moon day, and does not included the New Moon day, the seventh-day Sabbath will always fall on the 8th calendar date of the lunar month.

Jeremiah was to tell the people to "listen attentively" to the command of Yahuwah, because if they (like us) were not paying close attention, the most pertinent truths might be missed. Remember, the purpose of all of this was a work of restoration back to the heavenly Father. These Hebrew people had been captive in Babylon long enough to forget the "ways" and "times" of Yahuwah. He was teaching them His holy appointed times to assemble for worship in the outer court of the sanctuary, that they might be in sync with the worship rhythms of heaven and the unfallen worlds beyond. Are we, the last generation on earth, not specifically called to come out of Babylon and be restored to the truths of our Creator? So while this message to the Hebrews was to meet the problem of the day, might it be even more pertinent for this last generation, at the culmination of prophecies greatest events?

So here it is, the secret to worshiping the Creator, Yahuwah: Only those who enter at the "east gate" when it is open, will be acknowledged as worshipping Yahuwah their Sovereign Creator. He is specifically clarifying that when mankind assembles for worship on any other days other than New Moon days, feast days or Sabbaths that are counted from the New Moon, they are worshiping Him in vain. Therefore, the "east gate" is only open on New Moon days and Sabbaths, and Feast Sabbaths, as defined in the table above, and it is always shut on work days. This "east gate" being open or closed is directly related to Yahuwah, our heavenly Father's receiving worship, or not. He is clarifying that indeed He has specific times for group assembly, and these are not random moments on any man-made calendar. Simply, any day of the lunar week or month will not suffice. Those who do not worship according to His appointed rhythm do not know Him or seek to honor Him in truth.

"Not everyone who says to Me, 'Lord, Lord,' shall enter the kingdom of heaven, but he who does the will of My Father in heaven. Many will say to Me in that day, 'Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?' And then I will declare to them, 'I never knew you; depart from Me, you who practice lawlessness!'" Matthew 7:21-23 NKJV

By default, Lucifer intercepts and receives all worship of those who refuse to listen to the sound of the shofar announcing the New Moons and the count to each Sabbath. All those who proceed to worship according to the continuous weekly cycle, will not be acknowledged by the Heavenly Father in the courts above. He will say, "I never knew you." However, the good news is, in times of ignorance Yahuwah overlooks (Acts 17:30).

Rest According to the Sign Markers at the East Gate
If there were any doubt that the substance of instruction given Jeremiah was all about Yahuwah's holy appointed times for worship as defined by the signal of the New Moon and Sabbaths at the "east gate" being open or closed for worship, this last verse in the line up may resolve it.

East Gate

Thus says Yahuwah, the Creator of the appointed times for worship as displayed by the sun, moon, and stars, the 'Elohiym of Israel, 'Amend your ways and your practices, and rest according to the sign markers [portrayed] at this place, on these conditions.'"
Jeremiah 7:3

Take a moment to picture Jeremiah standing at the "east gate" for over a period of a month or more. He is declaring the parallel truths regarding the New Moon days, the Sabbaths, and work days and their correlation to the count from the New Moon and the "gate" being open or shut. The people gather in groups of varying sizes to listen as he draws the parallels. One can hear the sound of the Shofar announcing the sighting of the first visible crescent, and its following New Moon day. Thus the lunar month count begins- New Moon day, followed by six work days and a seventh day Sabbath, causing the seventh-day Sabbath to also be the 8th calendar date of the lunar month. Therefore, each lunar month begins with the New Moon day, which is followed by four complete weeks.

Jeremiah 7:3 begins by defining the authority of Yahuwah, as the Creator of the sun, moon and stars, which He instituted for the purpose of defining the appointed times for which He alone is to be worshiped by all His created beings, whether by the angels and unfallen worlds, or by mankind of earth. He established His eternal appointed times, New Moons and Sabbaths, for worship upon earth at creation. These appointed times for worship are set forth by the orchestration of the sun, moon and stars as clarified in Genesis 1:14. These alone, are His sign markers for time. It is these sign markers of the heavens that define when the temple's "east gate" is to be open or shut. The physical manifestation of the "east gate" being open for the purpose of worship on New Moon days and Sabbaths, but closed on all work days, was to be forever linked to the sign markers in the heavens.

Never was it intended that the Sabbaths were to be defined outside of the count from the New Moon, Yahuwah's faithful beacon of time (Psalms 89:37). The holy seventh-day Sabbath was never ordained to revolve with no regard to the Creator's astronomical signs of the sun, moon and stars, rather it was to be in perfect harmony with them. This is true in Jeremiah's day, just as it had been at the time of Moses, Abraham, Noah and Adam. Greater still, the Sabbath was the Creator's prior to the creation of earth. For all eternity past, present and future, the New Moon and holy Sabbath have been the banner waving in the Holy City and unfallen worlds. One day very soon, the faithful earthlings will be united in one accord, worshiping their Creator from one New Moon to another and from one Sabbath to another (Isaiah 66:23).

This was the purpose for which Jeremiah was to take a stand at the "east gate." At a time when Yahuwah was restoring the physical temple at Jerusalem, He was also reestablishing His ancient pathways of truth, the timing of His Sabbaths and New Moon days. Is it conceivable, or is it outside the parameters of possibilities, that the end time faithful will also be restored to Yahuwah's heavenly sign markers that beacon the New Moon day and the lunar seventh-day Sabbath? Only then will they be in harmony with the rhythms of the heavenly Sanctuary and heaven itself.

Then God said, "Let there be lights in the firmament of the heavens to divide the day from the night; and let them be for signs [Sabbaths] and seasons [lunar months], and for days and years . . . Genesis 1:14

Strong #

Bible Version   NKJV

Hebrew

Strong's Hebrew Definitions

Brown-Driver-Briggs Hebrew Definitions

226

signs

'owth

a sign; a flag; a beacon; evidence; mark; token;

a sign; a signal; a distinguishing mark; a banner; remembrance; standard; ensign; a proof ;

4150

seasons

mo-ade'

moed'

an appointment; specifically a festival; an assembly; technically the congregation; a signal; an appointed fixed time;

an appointed time; an appointed place; a appointed meeting; a set feast; an appointed sign or signal;

2320

new moon

chodesh

the new moon; by implication, a month: monthly, new moon.

the new moon, month, monthly;

  1. the first day of the month;
  2. the lunar month


Further support that
seasons are defined by lunar months, and Sabbaths are defined by signs in the heavens:

  • He appointed the moon for seasons . . . Psalms 104:19

  • It shall be established forever like the moon, even like the faithful witness in the sky." Psalms 89:37

  • Moreover I also gave them My Sabbaths, to be a sign (#226 owth) between them and Me, that they might know that I am the Lord who sanctifies them.  Yet the house of Israel rebelled against Me in the wilderness; they did not walk in My statutes; they despised my judgments, which, if a man does, he shall live by them; and they greatly defiled My Sabbaths.  Ezekiel 20:12-13

  • I am the Lord your God:  Walk in My statutes, keep My judgments, and do them; hallow My Sabbaths, and they will be a sign (#226 owth) between Me and you, that you may know that I am the Lord your God. Ezekiel 20:19-20

  • They also who dwell in the farthest parts are afraid of your signs [#226 owth]; you make the outgoings of the morning and evening rejoice. Psalms 65:8

  • Your enemies roar in the midst of your meeting place; they set up their banners [counterfeit wall calendars with continuous weekly cycles] for signs [#226 owth].  Psalms 74:4

Do not learn the way of the Gentiles; do not be dismayed at the signs [#226 owth], of heaven [#8064 shamayim - revolving celestial bodies] for the Gentiles are dismayed at them.  For the customs of the peoples are futile . . . Jeremiah 10:2-3 NKJV



With a thus saith the Lord, Jeremiah declares (Jeremiah 7:3), "Amend your ways and your practices, and rest according to the sign markers [portrayed] at this place, on these conditions." But what does this mean? "Rest according to the sign markers" means- keeping Sabbath and New Moon days holy according to the count from New Moon, and its parallel example of the open "east gate." Here Jeremiah labors to bring Israel back into harmony with His ancient laws, the old pathways to dwell in, the precepts that govern the New Moon and the Sabbath, the principles that rule in the heavens and govern the timing of the Heavenly Sanctuary.

Key Points Outlined in this Word Study:
  • The “old pathway” is the divinely ordained route taken by the true worshiper through the “east gate” into the outer court. The pathway is then picked up by the priest (Yahushua in the heavenly Sanctuary) who completes its course throughout the daily, weekly, monthly, and yearly Sanctuary services. By faith the worshiper who enters at the “east gate” may follow the lamb/priest whithersoever He goeth (Rev. 14:4). It is the only appointed “way” to discover true rest for the human soul. In John 14:6, Yahushua (Jesus) declared, “I am the way, the truth and the life, no one comes to the Father except through me.”

  • The Hebrew people in Jeremiah’s day refused to walk in the old paths to receive Sabbath rest for their souls.

  • Watchmen blew the shofar on New Moon days, but they said in their hearts, “neither will we listen nor need . . .”

  • The courtyard “gate” was only open for worship on New Moon days and lunar seventh-day Sabbaths. It was also open for worship during annual Feast Days.

  • As a sign marker from Yahuwah, Jeremiah was to stand at the temple “gate” to proclaim and demonstrate the connection between the New Moon lunar phase and the temple “gate” being open for worship.

  • Those alone, who enter by faith at the “east gate” when it is open, keeping the time rhythm of the New Moon, are recognized as worshiping Yahuwah. All others worship the Creator in vain. This especially applies to those who know the truth. However, the good news is, in times of ignorance Yahuwah overlooks (Acts 17:30). Like Jeremiah, we are commissioned to take our stand at the “east gate,” that we may show others the way.

  • By default, Lucifer intercepts and receives all worship of those who refuse to listen to the sound of the shofar announcing the New Moons and Sabbaths. All those who proceed to worship according to the continuous weekly cycle, will not be acknowledged by the Heavenly Father in the courts above. He will say, “I never knew you.”

  • Yahuwah, is identified as the Creator of the appointed times for worship, as displayed in the host of the sun, moon and stars. It is He alone, who has the qualifications to call Israel to amend their ways and practices, and to determine their Sabbath rest according to His designated sign markers as demonstrated at the “east gate.” His conditions are that the “east gate” would be open or shut as it parallels the New Moon, lunar Sabbath, or work days.

  • Indeed it was essential for Israel to be restored to Yahuwah’s lunar Sabbaths and New Moons in order that they may be in perfect harmony with the rhythms of the Temple services. It is only by “way” of the temple system that mankind is fully restored to the heavenly Father. This earthly Temple however, was a type or symbol of the reality of the Heavenly Sanctuary system, not made by human hands, or ministered by human priests, or atoned by the blood of lambs and goats. Its fullness and reality can only be found in the ministration of our Messiah and Redeemer, Yahushua (Jesus), who alone is the "door" and "the way." This is the standard upon which this last generation, seeking a Heavenly home with our Saviour, will be found in one accord.

  • If it is your desire to be found worthy, consider entering by faith at the "east gate" when it is open, for there you will find Yahushua, forgiveness and restoration. All blessings and glories of an eternal home await those who are faithful.

Blessed are those who do His commandments that they may have the right to the tree of life, and may enter through the gates into the city.
Revelation 22:14 NKJV


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May Yahuwah continue to bless you as you diligently seek Him.

Kerrie L. French
Freelance writer/Illustrator
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