Who Paved Paradise
and Put Up a Parking Lot?

 The Long Forgotten Location of the True Temple Mount

[Concepts for this article are gleaned from the book, “The Temples that Jerusalem Forgot” as well as a PowerPoint presentation from a lost source.  Also, the images are from the same PowerPoint presentation.  While the images were saved the source was lost to me.  I will continue to look for it so I can give them credit for their great work.] 

What has been traditionally considered the historic Temple Mount by the modern Rabbinical Pharisees (Jews) is none other than the ancient Roman Fortress of Antonia. This fort was erected north of Jerusalem by Herod the Great in 31 B.C.E., under the rule of Octavian Caesar of the Roman Empire.  Islam later took over this 35-acre Roman Fortress of Antonia around the seventh century C.E. and continues to occupy it today as their foremost religious shrine, second only to Mecca.

A New Discovery

Stunningly, it has been discovered that the location of the true Hebrew Temple Mount is precisely 600 feet to the south of the ancient Roman fortress. This is the place where Yahusha haMashiach (the Messiah) prophesied of the total destruction of the Temple and Yarushalom (Jerusalem), saying, “VERILY I SAY UNTO YOU, THERE SHALL NOT BE LEFT HERE ONE STONE UPON ANOTHER THAT SHALL NOT BE THROWN DOWN.”  (Matthew 24:2).  Today, this Kadosh (sacred) plot of land is currently occupied by the Rabbinical (Jews) and utilized only as a paved public parking lot.

This CHANGES EVERYTHING! Let the reality of this soak in, as there is no longer a need to wage ongoing war over the plot of land containing Islam’s “Dome of the Rock.” For the collective facts from the historic eyewitnesses identify a unified testimony that the Hebrew Temple Mount is located in an altogether different place, a full 600 feet south of the ancient remaining walled Roman Fortress, where it was nestled within Yarushalom (Jerusalem), often referred to as the City of David.  Not to be confused with Bethlehem.  Bethlehem was the city of David’s early years, while Yarushalom was officially set as the capital of Israel in the latter. Our Messiah was born in Bethlehem, of David’s early years.  

This expose` gives a whole new meaning to the famous 1970’s song by Joni Mitchell in which the chorus appears to be a prophecy, only now being revealed:

“Don’t it always seem to go
that you don’t know what you’ve got till its gone,
pave paradise, put up a parking lot.”  

Paradise Lost – Twice

When we hear the word “Paradise,” we often think of the magnificent and glorious dwelling place of Yahuah Alahim, our Creator, or even the original Garden of Eden home prepared for our first parents.  The Garden of Eden was where the pair regularly had a face-to-face fellowship with their Maker.  From that stylized garden home and center of all civilization, Paradise was initially lost through disobedience.  Yet, in the wake of that epic event of eating the forbidden fruit and being cast from their garden home, our loving Eternal Father implemented a great rescue plan that would, through the promise of the Messiah, restore humanity back to the Father and their Paradise home. 

In quick succession followed by timely events, Adam and Havah (Eve), while still in the vicinity of the two trees, were clothed with the skin of a lamb, the first promissory sacrifice, symbolizing the great promised Messiah who would one day cover humankind in robes of His righteousness.

After being driven from their garden home, they encountered the struggles of life born of their great sin against the Most High. Sword-flashing angelic guards were stationed at the gates to ensure that no one ever re-entered to eat from the now forbidden tree of life and live forever in a sinful state, apart from the work of the promised Messiah.  

Adam worked the soil in sorrow, and in pain, Havah gave birth to many sons and daughters. They were witnesses to death all around them, including the slaying of their second son by his brother. But after only 2,000 years, evil permeated the hearts and intents of humankind upon the earth, so Yahuah Alahim sent a flood to destroy the foolish and disobedient, saving only those eight who sought righteousness, Noah, his wife, his three sons, and their wives.  This vetting of the people had to occur to preserve the promise of the coming Messiah among the Melchizedek priesthood of believers, or the promise would be forever thwarted. 

Not One Stone to be Left Upon Another

Two thousand years later, and following the history of Babylon, the covenant made with Abraham, and the Israelites’ exodus from Egyptian bondage, the appointed time had come for the long promised Messiah to make His entrance.

It was the very day of the triumphal entry into Yarushalom (Jerusalem), riding on a donkey from the countryside to the Temple, that Yahusha ha Mashiach (our Messiah) made the prophetic declaration as to the city’s future. This occurred while descending the western slope of the Mt. of Olives, just as Solomon had when he was coronated King of Yashar’al (Israel), at the Gihon Spring, at the site of the Temple. 

“Saying, If thou had known, even you, at least in this your day, the things which belong unto your shalom (peace)! But now they are hid from your eyes. For the days shall come upon you, that your enemies shall cast a trench about you, and compass you round, and keep you in on every side. And shall lay you even with the ground, and your children within you; and they shall not leave in you one stone upon another; because you knew not the time of your visitation.” Luke 19:42-44

Because the Yahudim (Jews), aka Rabbinical Pharisees, have never accepted Yahusha as the Messiah, they are not able to accept His prophetic statement regarding the Temple that “Not one stone would be left upon another.” But is it because of their necessity to prove YAHUSHA to be a false messiah that they also discount the historical statements of all the eyewitnesses who lived at the time?  I believe the answer is a resounding YES!  This shall be explained further in this article.

Ancient Historic Eye Witness Accounts

Record of Eleazar Ben Jair, Last Zealot Commander at Masada, A.D. 73.

And where is now that great city, the metropolis of the Jewish nation, which was fortified by so many walls around about, which had so many fortresses and large towers to defend it, which could hardly contain the instruments prepared for the war, and which had so many ten thousands of men to fight for it?  Where is this city that was believed to have Alahim/Elohim Himself inhabiting therein?  IT IS NOW DEMOLISHED TO THE VERY FOUNDATIONS, AND HAS NOTHING BUT THAT MONUMENT OF IT PRESERVED, I mean the camp of those (Romans) that hath destroyed it, which still dwells upon its ruins. . .”  Eleazar Ben Jair, Last Zealot Commander at Masada, AD 73.

Josephus, a first-century Roman-Jewish historian who was born in Jerusalem, wrote that the entirety of the Temple was left in TOTAL DESTRUCTION after A.D. 70.  He went on to write that if he had not personally been in Jerusalem during the war and witnessed the demolition by Titus of the Temple that took place there, he wouldn’t have believed it ever existed.  He speaks of widespread destruction in all of Yarushalom (Jerusalem) as well. 

But for all the rest of the wall, it was so thoroughly laid even with the ground, by those that dug it up to the foundation, that there was left nothing to make those that came thither believe it had ever been inhabited.  This was the end which Jerusalem came to. . .”  Jewish Wars, VII, 1.1, Flavius Josephus. (Flavius Josephus AD 37 – AD 100)

“Now when Titus was come into this city, he admired not only some other places of strength in it, but particularly those strong towers which the tyrants in their mad conduct had relinquished; for when he saw their solid altitude, and the largeness of their several stones, and the exactness of their joints, as also how great was their breadth, and how extensive their length, he expressed himself after the manner following:  ‘We have certainly had God (Alahim/Elohim) for our assistant in this war, and it was no other than God (Alahim/Elohim) who ejected the Jews out of these fortifications; for what could the hands of men or any machines do towards overthrowing these towers?’” He concludes: “… he ENTIRELY DEMOLISHED the rest of the city, and overthrew its walls. . .” Jewish Wars, Flavius Josephus.  (Flavius Josephus AD 37 – AD 100)

 

“And truly, the very view itself was a melancholy thing; for those places which were adorned with trees and pleasant gardens, were now become desolate country in every way, and its trees were all cut down.  Nor could any foreigner that had formerly seen Judaea and the most beautiful suburbs of the city, and now saw it as a desert, but lament and mourn sadly at so great a change.  For the war had laid all signs of beauty quite waste.  Nor if anyone that had known the place before, had come on a sudden to it now, would he have known it again? But though he [a foreigner] were at the city itself, yet would he have inquired for it [its whereabouts].”  Jewish Wars, VI, 1.1, Flavius Josephus (Flavius Josephus AD 37 – AD 100)

Eusebius was the Roman curator of the Library at Caesarea.  He was a renowned scholar both then and today.  He wrote:

“The hill called Zion and Jerusalem, the building there, that is to say, the Temple, the Holy of Holies, the Altar, and whatever else was there dedicated to the glory of Alahim/Elohim HAVE BEEN UTTERLY REMOVED … in fulfillment of the word.” Eusebius

He further notes only a few lines later that:

“Sadly, after the ruin of Zion (City of David), the very stones from the Temple itself and from its ancient sanctuary were scavenged from the Temple site in Zion and used for the construction of idol temples and of theaters for the populous.” Eusebius

Was Yahusha the Messiah wrong about the stones of the Temple, or could it be that the traditional views of the Yahudim (Jews) are what has been wrong all along by declaring that the Western Wall was ever a part of the Temple site at all?

“BUT THEIR MINDS WERE BLINDED: for until this day remains the same veil untaken away in the reading of the Torah (OT), which veil is done away in Messiah.  But even unto this day, when Moses is read, THE VEIL IS UPON THEIR HEART.  Nevertheless when they shall turn to Yahuah, the veil shall be taken away.”  2 Corinthians 3:14-16 

There are so many steps of digression the Yahudim (Jews) have taken over the years to bring them to where they are today that makes it nearly impossible for them to recognize or be restored to the truth.  The promise given to Abram that the Messiah would come through His seed has been fulfilled by Yahusha, the Hebrew Messiah. Simply because the Yahudim (Jews), led by the Rabbinical Pharisees, were hellbent on NOT accepting Yahusha as their Messiah does not make the reality of His first Coming any less real. 

Today, not only do the Jews claiming to be the “chosen people” reject the Messiah by denying He ever came, but they allowed the Romans to change His Hebrew name Yahusha haMashiach (the Messiah to Jesus Christ as a substitute name for the substitute Christian religion. They also reject Yahuah, the Eternal Father. They do this by calling upon the Jewish replacement name of Yahuah Alahim as “Adoni,” which is translated into English as the Lord God, one of the names utilized equally by Satan.  In this way, they deny their Eternal Father and refuse to worship the Most High יהוה אלהים (Yahuah Alahim) as He calls them to do.  Add to this that they also worship according to the rhythm of a contrived and conflicted Roman/Babylonian calendar model. So, at the end of the day, you have a people having the form of godliness but denying the power unto salvation.   

The Roman Garrison North of Yarushalom

The modern Rabbinical Pharisee Jews refuse to recognize that the walled 35-acre plot of land containing the Dome of the Rock was always a Roman garrison.  It was never part of Yarushalom but housed the many Roman soldiers stationed within its walls. This refusal and denial of the recorded historical facts by the modern Jews create a platform of previously unconsidered suspicion as to why they must hold to their traditional story in light of the weight of revealed evidence. 

To all appearances, it seems that the only compelling reason they could have for maintaining their erroneous stance is that by giving into the historical evidence, it would identify Yahusha haMashiach as the true Messiah and set His prophecy as supreme. A reality they reject, as the facts would expose them as murderers of the long promised Messiah along with all the lies they have heaped upon that storyline for nearly 2,000 years. 

Either the Rabbinical Pharisee Jews are correct, or Yahusha haMashiach is, and with the support of the Brit Hadasha (N.T.) Scripture, along with several historic eyewitness accounts.  It cannot be both ways, only one or the other.  

Here is Flavius Josephus speaking of Fort Antonia, the height of the fortress and its towers.

“…The inward parts had the largeness and form of a palace, it being parted into all kinds of rooms and other conveniences, such as courts, and places for bathing, and broad spaces for camps; insomuch that, by having all conveniences that cities wanted, it might seem to be composed of several cities, but by its magnificence it seemed a palace…it contained also four other distinct towers at its four corners; whereof the others were but fifty cubits high; whereas that which lay upon the southeast corner was seventy cubits high, that from thence the whole temple might be viewed. . . For if we go up to this tower of Antonia, we gain the city.”  War of the Jews, Book 5, Chapter 5:8, Flavius Josephus. 

“For if the Temple lay as a fortress over the city, Antonia dominated the Temple and the occupants of that post were the guards of all three.”  War of the Jews, Flavius Josephus

In his writings, Josephus placed the Roman Fort Antonia at the northwest corner of the colonnades (walkways) surrounding the Temple.  Modern depictions often show Fort Antonia as located along the north side of the Temple area. However, Josephus’ description of the siege of Yarushalom suggests that it was separated from the Temple area itself and probably connected by two colonnades with a narrow space between them.  Josephus’ measurements suggest a 600-foot separation between the two complexes.  

Josephus tells us that the Antonia fortress was built on a rock 25 meters (82 ft.) above the temple mount floor platform.  The Antonia Fortress was located where the Dome of the Rock is.  The very stone that the Dome of the Rock rests on harmonizes with Josephus, being about 25 meters high, on which the Fort of Antonia was built. 

The Rabbinical Pharisees Refuse to Believe Josephus on this Single Subject Alone

Everything Josephus has written has been believed and accepted by the Rabbinical Pharisees, except what he wrote about the Temple location.  Upon this subject alone, the modern Rabbinical Jews won’t believe or accept it.

But if one would use simple math calculations, we must admit that the controverted Dome of the Rock location cannot be the true site of the Temples in Yarushalom. 

Roman soldiers ran down to the Jews and rescued Paul just outside the Temple. 

“And all the city was disturbed; and the people ran together, seized Paul, and dragged him out of the temple; and immediately the doors were shut. Now as they were seeking to kill him, news came to the commander of the garrison that all Jerusalem was in an uproar. He immediately took soldiers and centurions, and ran down to them. And when they saw the commander and the soldiers, they stopped beating Paul. Then the commander came near and took him, and commanded him to be bound with two chains; and he asked who he was and what he had done. And some among the multitude cried one thing and some another. So when he could not ascertain the truth because of the tumult, he commanded him to be taken into the barracks.”   Acts 21:30-34

 

“When he reached the stairs, he had to be carried by the soldiers because of the violence of the mob. For the multitude of the people followed after, crying out, “Away with him!” Then as Paul was about to be led into the barracks, he said to the commander, “May I speak to you?” He replied, “Can you speak Greek? Are you not the Egyptian who some time ago stirred up a rebellion and led the four thousand assassins out into the wilderness?” But Paul said, “I am a Jew from Tarsus, in Cilicia, a citizen of no mean city; and I implore you, permit me to speak to the people.” So when he had given him permission, Paul stood on the stairs and motioned with his hand to the people. And when there was a great silence, he spoke to them in the Hebrew language, saying . . .” Acts 21:35-40

Note that this important passage in Scripture is a huge clue for the Temple’s location. 

In 2 Chronicles 3:1, we read:  “Then Solomon began to build the House of Yahuah at Yarushalom (Jerusalem) on Mount Moriah, where Yahuah appeared unto David, in the place that David had prepared in the threshing floor of Ornan the Jebusite.”

This can only be in the City of David, making it IMPOSSIBLE for either Solomon’s Temple or the later Temple built by Herrod to have been located on the so-called Temple Mount (Dome of the Rock) plot of land.

The ancient Greek historian, Hecataeus of Abdera, also testified that the Temple was not only in Zion but located “nearly in the very center of the City of David.”

A Spring Marks the Spot

An “X” marks the spot on many famed treasure maps, but in the case of the actual location of Yarushalom’s ancient Temple Mount, early historians state that “a spring marks the spot.”  The Roman historian Tacitus recorded that the Temple at Yarushalom had a natural spring of water that welled up from its interior, describing the Gihon Spring.  It is located close to what is referred to as the Ophel, a bulge of the earth abutting the City of David (Zion) lying just to the south, roughly 1,000 feet, from the Temple Mount.  STUNNINGLY, THERE ARE NO SPRINGS ON TOP OF THE 35-ACRE FORT OF ANTONIA, MOST COMMONLY REFERRED TO AS THE DOME OF THE ROCK.  According to Eusebius, quoting Polyhistor, “the Gihon Spring was the only spring within a five-mile radius of Yarushalom.” A spring was crucial for the true Temple location and its corresponding sacrificial system: 

“Timochares, in his Life of Antiochus, says that Jerusalem has a circuit of forty furlongs, and is difficult to take being shut in on all sides by abrupt ravines: and the whole city is flooded with streams of water, so that even the gardens are irrigated by waters which flow from the city.  But the country from the city as far as forty furlongs [five miles] is without water: but beyond the forty furlongs [five miles] it is well watered.”  Eusibius, quoting Polyhister in Preparation of the Gospel, Book IX, ch. 35.

 

“The author of the Metrical Survey of Syria says in his first book that Jerusalem lies upon a lofty and rugged site:  and that some parts of the wall are built of polished stone, but the greater part of the small stones; and that the city has a circuit of twenty-seven furlongs [using the 1000 cubit scale], and that there is also within the place a spring, which spouts up an abundance of water.”  Eusibius, quoting Polyhister in Preparation of the Gospel, Book IX, ch. 36. 

“Philo too says, in his ‘Account of Jerusalem,’ that there is a fountain, and that it is dried up in winter, but becomes full in summer.”  Eusibius, quoting Polyhister in Preparation of the Gospel, Book IX, ch. 37. 

 

“… and a fountain shall come forth of the House of Yahuah (Joel 3:18).

 

“How excellent is your loving-kindness, O Alahim!  Therefore the children of men put their trust under the shadow of your wings.  They shall be abundantly satisfied with the fatness of thy house [the Temple]; and thou, shall make them drink of the river of your pleasures.  For with you is the fountain of life [at the Temple mount]: in your light shall we see light.”  Tehilim (Psalms) 36:7-9

 

“His [Yahuah Alahim’s] foundation is in the kadosh (holy) mountains. Yahuah loves the gates of Zion more than all the dwellings of Jacob. Glorious things are spoken of you, O city of Alahim…  The singers as the players on instruments shall be there [in the Temple]:  ALL MY SPRINGS ARE IN YOU [MT. ZION].”  Tehilim (Psalms) 87:1-3, 7

 

“Afterward he brought me again unto the door of the house [the Temple]; and, behold, waters issued out from under the threshold of the house [the Temple] eastward: for the forefront of the house stood toward the east, and the waters came down from under the right side of the house at the south side of the altar [the precise position where Solomon placed his ‘laver’].” Ezekiel 46:1

 

“And I John saw the kadosh (holy) city new Jerusalem, coming down from Alahim out of heaven, prepared as a bride adorned for her husband… I will give to him that is athirst of the fountain [spring] of the water of life freely… And he showed me a pure river of water of life, clear as crystal, proceeding out of the throne of Alahim and the Lamb… And let him that is athirst come.  And whosoever will, let him take the water of life freely.”  Revelation 21:2, 6; 22:1,17. 

The Temple Scroll of the Dead Sea record keepers also describes a channel of water flowing within the Temple and around the laver to remove and cleanse the blood from the sacrifices:  

“You shall make a channel all round the laver within the building.  The channel runs of [from] the laver to a shaft, goes down and disappears in the middle of the earth so that the water flows and runs through it and is lost in the middle of the earth.” The Temple Scroll, Col. XXXII, 12, 13, Martinez translation. 

In his book, The Temples that Jerusalem Forgot, Ernest Martin concludes chapter 20 by stating: 

“This shows that the original Sanctuaries [Temples] at Jerusalem were built either at or over the Gihon Spring located in the center of the…city situated on the southeast ridge.  There can be no doubt; the early Temples were not located near the northern area of the Dome of the Rock, then outside the walls of Jerusalem.  That lop-sided area is totally disqualified from being considered as the Temple Mount.  It is time people return to the biblical and eyewitness descriptions and look for the Temples of Solomon, Zerubbabel, and Herod, where they were actually built over the Gihon Spring.”  The Temples that Jerusalem Forgot, Ernest Martin, chapter 20.

Where is the Gihon Spring Today?

So, if the paved parking lot identified in this article, which is located 600 feet south of the Fort of Antonia, is the original site of the Temple Mount, why isn’t the Gihon Spring bubbling up in its midst today as in Biblical times? Might it be because the expansive cave system that has been dug into the rock over the past millennia has resulted in a detour of the spring? Interestingly enough, it still remains in the same area, just lower in elevation and spilling out into the Kidron Valley. 

Here is a view from inside the “modern” fountain house that covers the Gihon Spring. On the right (north) side of the image, the steps lead down to the spring and to a variety of tunnels and channels. The Gihon Spring remains Yarushalom’s major natural source of freshwater.  It is located east of the Old Ancient Core (City of David) near the bottom of the Kidron Valley.  This water source is one reason why Yahuah led his people to settle on the nearby ridge rather than on the higher, larger, and more easily defensible western ridge. “Gihon” means “gushing.” In its natural state, it could support about 2,500 people.

In the center of the image below is a carved “doorway” that leads to the area of “Warren’s Shaft” and “Hezekiah’s Tunnel.”  Today, as during some ancient periods, the water from the spring flows through this passageway.

This view is looking down the steps that lead to the Gihon spring straight ahead.  Halfway down the steps, note the partially visible metal doorframe on the left side.  This outlines the entrance to “Channel II,” which was built in the Middle Bronze II Age.  

This view is looking east at the water flowing from the Gihon Spring. The spring comes up from under the rock stair and flows towards the viewer. 

The following topographical map reveals the Temple Mount’s placement and the Gihon Spring’s new outlet location. Notice it is simply down the hill from its original location at the Temple courtyard. This seems a natural outcome in light of the many pathways of caves dug over the years. 

Longstanding Deception

Let’s not forget that the deception and cover-up run so deep that it permits the anti-Messiah to one day stand in the place of Yahuah Alahim, in the Kadosh (Holy) Place at the end of time. (Matthew 24:15). In this regard, I believe this will be due to both a falsified location and the twin sister of a falsified TIME-MEASURING MODEL utilized for replacing all Kadosh (sacred) lunar appointed times with the spurious rhythm of the modern Rabbinical Pharisee calendar or that of the Roman solar calendar. This would include the Babylonian New Moon lunar phase, all the Roman cycling Saturdays, and all the Feast days that are off by a maximum of 45 days and a minimum of 15 days. (For more on the falsified calendar, refer to Restoring the Creator’s Calendar.)

In Conclusion

The answer to the question of “Who paved paradise and put up a parking lot?” appears to be the Jews themselves. Most of whom are the remaining descendants of the Rabbinical Pharisees, who rose to power after the destruction of Yarushalom and its Temple in A.D. 70. 

So why do these modern Jews remain adamant that the Fort of Antonia is the long-lost site of the Temple Mount? Why do they remain blind to the historical evidence that it is not? And why do these Rabbinical Jews refuse to acknowledge the Biblical and historical evidence that YAHUSHA haMashiach (the Messiah) has indeed come for the first time as recorded by multiple historical sources? If you can answer this correctly, then you will know why these Jews continue today to ignore what was declared by YAHUSHA haMashiach and recorded in Matthew 24:2, Mark 13:2, Luke 19:144, and Luke 21:6 regarding “not one stone of the temple would be left upon another?”

Is their resistance to the facts regarding the true temple site contingent upon their willful rejection of YAHUSHA, the Hebrew Messiah, for whom the promise was given that He was to come through their bloodlines?  Do you see the elephant in the room? What is their purpose in avoiding the obvious? Do they have something to hide? Perhaps they are hiding a plethora of things, the likes of which would shock the world. So now the question is, why does the whole world accept these same Jewish authorities as dependable when they are not merely out of sync with reality but in rebellion with the most relevant hard evidence? 

STUNNINGLY, it appears that because the Messiah’s prophecy came true in every detail, these Rabbinical Pharisee Jews find themselves caught between a ROCK and a HARD PLACE.  The ROCK (YAHUSHUA ha Mashiach) and a HARD PLACE (the historical hard evidence), the hard reality that not one stone would be left upon another, is a rock-solid Temple Mount actuality. Consequently, and of necessity, the Jews find that they MUST DENY all the forth-coming historical facts relating to the location of the actual Temple Mount, as the evidence shines a spotlight on the scheming and wicked part they played years ago concerning the Messiah’s death and the full extent of the extreme cover-up that has extended to this very day.  

Gone are the days of trusting Rabbinical Pharisee Yahudim (Jews) leadership, as this disturbing and long-standing conflict over the location of the temple mount as it relates to the Roman Fort of Antonia shines a light on the true state of their rebellious hearts.  They have been harboring and living lies through their many oral traditions, as contained in the Talmud and Mishna, for over 2,000 years.  And this, while turning the TRUTH of the TORAH LAW, TANAKH (O.T.), and the BRIT HADASHA (N.T.) upside-down along with the entire calendar of their Creator. Today, their beliefs bear no resemblance to the oracles of truth they once honored and guarded with their lives. 

But in their wake, Yahuah Alahim will raise up other obedient followers poised to restore ALL TRUTHS.  The same opportunity for salvation is provided for all Jews and Gentiles alike to turn it all around and stand upon the two principles of the TORAH LAW and the TESTIMONY OF YAHUSHA haMASHIACH.  This is the key and only hope of eternal life for all mankind beyond the grave.

“To the TORAH LAW and to the TESTIMONY! If they do not speak according to this word, it is because there is no light in them.” Isaiah 8:20

Only by this method can the Ruach ha Kadosh (power, presence, and provision of YAHUAH ALAHIM) lead all His trusting Yasharal (Israel) back into ALL TRUTH and restore them to their Divine calling.  He desires that you ask Him today to plant your feet on the two principles of the TORAH LAW and the TESTIMONY of YAHUSHA haMASHIACH, that you be not moved.

“Study to show yourself [themselves] approved unto Yahuah Alahim, a workman that needs not to be ashamed, RIGHTLY DIVIDING THE WORD OF TRUTH.”  2 Timothy 2:15